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Ard
Sratha (Ardstraw)
The ‘fifth’, or province, of the Ulaidh
or Ulster people (Cúige Uladh) in ancient
times, we are told, included everything north
of a line between the rivers Boyne (Dundalk) and
Drowes (Bundoran). About the time of St Patrick
this kingdom came under attack, was defeated and
reduced eventually to the area east of the Bann.
The centre of Ulster was taken over by peoples
known collectively as the Airghialla claiming
a common ancestry and gathered into a sort of
loose federation of tuatha or states. Uí
Tuirtre were based in south Derry, a branch of
which, descended from Fiachra, crossed the mountains
into what we now call Tyrone and established a
kingdom for themselves in the good land at the
foot of Sliabh Troim (Bessy Bell) where the valley
of the Derg meets that of the Strule. Perhaps
they used as their centre the crannog in storied
Loch Laoire (Catherine) (now Baronscourt), said
to get its name from Laoire Buach, the great warrior
mentioned in the Ulster Cycle of Mythological
Tales, or the nearby lios and rath. The kingdom
of Uí Fiachrach viz Ard Sratha may have
included the modern parishes of Cappagh (Omagh)
and Langfield (Drumquin) as well as the lower
Derg and perhaps down river towards what is now
Strabane, but almost certainly not Badoney, at
least initially.
Ard Sratha
owed its importance to good land and to the fact
that it is at an important cross-roads, the Derg
giving access to Fermanagh and south Donegal (to
Lough Erne and the sea) and the other river valleys
opening into central Ulster or towards Lough Foyle.
The bridge
at Ardstraw was a frequent meeting place for those
clans (Ó Gormlaigh v Ó Cairealláin;
Ó Néill v Ó Dónaill)
who wished to negotiate and make peace, with terms
accepted and sworn to on the relics in the church.
Early Church
Structure
The Church in Ireland began with bishops and priests,
but became markedly monastic in character. It
is worth remembering that when we use the term
“monastic” in the context of the early
Church we cannot make a direct exact comparison
to our “monastic” life of today. Many
of those “Monks” would have had a
relative loose association with the Monastic way
of life, may not have taken “religious vows”
nor have been ordained, and did not necessarily
live within the building of the “Monastry”.
This process no doubt had many causes: shortage
of secular priests, difficulty in establishing
a system of maintenance for a new body of clergy
in a society without coinage and where one’s
position in society depended on ‘honour-price’,
the fact that the ‘learned’ occupations
were passed on within kin-groups, and the remarkable
attraction shown by so many of the Irish towards
monastic community life.. The Annals of Ulster
preserve the names of some of Eoghan’s successors;
Bishop Maol Forthartaig (d.680) Bishop Coibdenach
(d. 707) Abbot Maengal (d. 852) and Aengus Mac
Mael Curarda (d. 881) Guaire Ua Foraannain (d.981).
Ardstraw
became part of the paruchia Columbae. (lit Sphere
of influence – ruled by an Abbot -of Columba).
In this context we must be aware that in early
Christian Ireland church organisation was dominated
and based on a network of great monasteries and
their abbots, where as bishops had a purely spiritual
sacramental role, confirming, ordaining priests,
consecrating churches, providing spiritual direction.
It is recorded that Mael Patraic who died in 932
was superior both of Drumcliff (Sligo) and of
Ardstraw. The importance and wealth of Ardstraw
(as Monastic centre) is attested to be the number
of references to its stone church Damhlaic being
raided or plundered! (1069, 1095 and 1099. It
was sacked in 1101 by the king of Munster as he
rampaged through the north.
The reform
of organisation of the church, and in particular
the drawing of Diocesan boundaries began in 1111
at the synod of Rath Breasail. The northern half
of the country, to comprise the ecclesiastical
province of Armagh, was to have sees at Armagh,
Clogher, Ardstraw, Connor, Down and either Derry
or Raphoe. It seems that the coming to end of
the actual kingdom of Ui Fiachrach at the end
of the 12th century also brought about the decline
of Ardstraw as a place of ecclesiastical power,
though it was still a place of wealth and stature.
Bishop Muireadhach O Cofaigh moved his seat to
Rath Lurg (Maghera) about 1155.
Financing Reform
Although
the Twelfth Century Reform of the Church had to
do with the establishment of dioceses and the
raising of standards amongst the people (liturgical
reform; who could appoint to Church benefices;
keeping Sunday holy; marrying according to the
norms of canon law; etc.), it raised a further
problem. How was this new diocese, and the parishes
which followed as a consequence from it, to be
financed? In Ireland occupations were passed on
in the clann (which was more like a limited company
than what we mean by ‘family’. Not
everybody in the clann would have had the same
patronymic or descent). A bold decision was made
to confide the financial management of the parish
to the laity and to appoint in each parish an
aircheannach, or erenagh as it is anglified. He
was the head of the clann who farmed townlands
- land was the form of only wealth then - which
were set aside in each parish for the maintenance
of the church and sustenance of the clergy - often
the best land. The bishop had the right to appoint
him if the succession broke down. He had to pay
taxes to the bishop and receive him on visitation,
provide hospitality for travellers, and in those
days before seminaries when a priest was formed
by apprenticeship to another priest, he must have
had a role in the education of the clergy.
It is a
measure of the importance of Ardstraw that four
bailte biataigh and eight bailte bó were
set aside for the Church i.e. 24 bailte bó
(baile bó - ‘cow land’ - is
the origin of ‘townland’), each of
them supposed four centuries later to contain
sixty Plantation acres. By 1610 the erenagh paid
twenty shillings, the pastor and his vicar two
shillings apiece, annually to the bishop. The
erenagh of Ardstraw was Ó Farannáin,
a branch of Cineál Eoghain. The earliest
of the name are Maolbhríde (servant of
St Bríd) Ó Farannáin who
died in 1127 and Giolla Domhnaigh (servant of
the Lord) who died in 1179. Donchadh was a canon
of the Derry chapter in 1530 and the last certainly
of the name to occur is Tarlach, vicar of Ardstraw
in Bishop Montgomery’s Survey at the Plantation
of Ulster. He was a contemporary of, and perhaps
a relative, of ‘Denis O Farran’, pastor
of Donaghedy and erenagh at Ardstraw. Since the
name Farnan has disappeared in West Tyrone it
is probable that the surname changed its form
and has come down to us under another form derived
from a byname. One possibility is MacCon Mí
(McNamee), (See table of present day names in
the Parish Baptisms) still common in the area,
who occur amongst the clergy in late medieval
West Tyrone although they are better known as
filí, a poetic family - poets to Ó
Néill, Ó Dónaill, Ó
Gormlaigh, etc. It was not uncommon for poetic
families to become involved in church matters.
Medieval Snapshot
with Primate
We find
the erenagh of the time fulfilling his function
when Anglo-Norman Archbishop John Colton of Armagh
conducted a visitation of the vacant diocese of
Derry in 1397. He entered the diocese from Termonmaguirke,
(Carmen - Carrickmore) and finding that the parish
of Cappagh at Dunmullan did not have adequate
accommodation for his entourage he moved on to
Ardsraha to spend the night, having ordered the
vicar and erenagh of Cappagh to send such supplies
to Ardstraw as they would for their own bishop.
They had an ox killed and had him followed him
with the carcass. When he arrived at Ardstraw
he sent for priest and erenagh and ordered them
to provide security for his retinue and their
belongings. Having attended to this they provided
bread, butter, milk and meats and heat - it was
October - for humans (fourteen of whom are named)
and straw and fodder for their horses. The establishment
at Ardstraw must have been substantial. The next
day, at the request of the priest, Lochlann Ó
Baoill (Laurencius Obogyll), the primate reconciled
the cemetery, which had been polluted by the shedding
of blood. He entered the church, said the litanies,
blessed salt, ashes, water and wine and sprinkled
the cemetery as laid down in the Pontifical. The
erenagh provided ‘ad numerum vii caballorum
vel circiter’ (about seven horses) free
of charge to draw the primate’s carriage
and to carry his food and gear on the journey
to Urney, his next port of call.
It is worth
noting that the Archbishop travelled by “carriage”
which suggests that this area of Tyrone had roads
and bridges at this stage. The present English
word road derives from the Gaelic ród with
possibly Norse word for “sea lane”
having an input.
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